Witnesses of the Beginning of Christ's Passion

John 12:12 – 50 is a very public moment in the life of Jesus as He enters Jerusalem at the beginning of Passover week. In this event, the Father audibly speaks over him (vs 28). This revelation by the Father speaking over Jesus swings the story of Jesus as told by John fully toward the passion of Christ and His crucifixion and resurrection.

However, before the voice of God is heard, we see three distinct groups interact with Jesus. These who enter the scene are in order: Pharisees, Greeks, and the crowd. 

The Pharisees speak first to one another with,

       "You see that you are not doing any good; look, the world is going after Him (vs. 19)." This is spoken in reaction to Jesus' triumphal entry into the city with many crying out, "Hosanna!" The reader confronts a face worn by the hardened heart. These who trust in their religious traditions reject Christ as the all in all. Such folk are around today from many religious traditions including ones labeled Christian.

Next enter the Greeks. This group seeks to meet with Jesus. Their request is relayed from Philip to Andrew to Jesus who answers them by speaking of a grain of wheat which falls to the ground and dies. He speaks the principle that all who seek life in Christ must be willing to die to the life of this world. For those who would meet Christ out of an honest desire to know--these Greeks in the story represent a valid intellectual inquiry into who Jesus is--there is but this response: Understand the life one knows must end for the true spiritual life in Him to come forth (vs. 20-26).

Jesus then speaks from a place of trouble in His heart regarding the events soon to come and places Himself in the trust of the Father, 

      "Father, glorify Your name." Then a voice came out of heaven:

      "I have both glorified it, and will glorify it again (vs. 28)."

The crowd reacts with unsure and doubting words. Jesus next speaks to these who have heard the voice from Heaven with, 

       "This voice has not come for My sake, but for your sakes (vs 30)." Jesus verifies the Father's voice as for the sake of these witnesses, and logically then for all readers across time, as well (assuming a regard for all biblical accounts as one great spiritual message from the Creator God to the shared humanity on Earth).

Next, "Now judgment is upon this world; now the ruler of this world will be cast out." (vs. 31)  

Isn't there some significant understanding about where the spiritual line is drawn here? The ruler of this world is cast out is stated as a present tense marker. Something of the domination of Satan over humanity is forever altered. The Kingdom has come for those who will see it.  (see 2 Cor. 4:1-5 - those who do not see it are blinded to it.)

The focus shifts to "the crowd."  The crowd then answered Him,

       "We have heard out of the Law that the Christ is to remain forever; and how can You say, 'The Son of Man must be lifted up'? Who is this Son of Man?"  

       So Jesus said to them, "For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does not know where he goes.  "While you have the Light, believe in the Light, so that you may become sons of Light (vs 30-36)."

The inquiry of the crowd is in sharp contrast to both the Pharisees and the Greeks.While the crowd is not in open rejection like the Pharisees, neither is the crowd honestly seeking any answers to questions like the Greeks. The crowd's questioning is a challenge intended to shield those asking from Truth. Much like the challenge of adolescents to parents, this technique uses a question in anger or distrust or from a selfish desire of freedom from authority to blunt whatever answer may come.

Jesus cuts to the heart of the matter; the masses love darkness, resist vulnerability to truth, and consequently, the change of finding the Light of God.

Reflections on John 12

The events of the crucifixion and resurrection of Jesus as told by John begin in chapter 12. Jesus is anointed by Mary, ostensibly for His burial. Then an interesting event occurs, and we have the opportunity to examine a revelation by God and some core words of Jesus as experienced and reacted upon by three different types of people: Pharisees, Greeks, and the crowds. As readers after the fact, we have the opportunity ourselves react to Jesus.

I'll share some observations over the chapter in the next few posts. Take some time to read the chapter and think it through. We can benefit from sharing our thoughts together.

The Love ... and Holiness of the Father

As a young Christian, I had questions about the meaning and purpose of the Old Testament. Now I realize that my questions were really about the way I heard the Old Testament being used. I have determined I enjoy the Old Testament even as I hear many of my contemporary Christian brethren questioning  its meaning and purpose. The problem, of course, is that God appears angry and vindictive to them in the Old as compared to loving and compassionate in the New Testament. The solution to reconciling these is to realize that as Christians, we read and live in the meaning of the New Testament. The Old gives insight and understanding into deeper truth, but none of these insights cancel or alter the New Testament reality.

Do not read the OT as if it was intended as the source of commands in the spiritual walk with God. One and two hundred years ago, the OT and specifically the Ten Commandments were regularly held up as commands for the Christian here in America. So much so, that a legalism persisted in the church which on multiple levels permeated and shaped the social order. I believe this has brought much harm to the gospel message and has often skewed understanding faith for individuals, whole families, and the church at large.

In making the above assertion, I do not suggest that God is not a holy God, nor that “holiness” should be abandoned as a goal of being a believer in the Living Christ. In fact, His holiness is the point of this post.

There is certainly a place for reading and understanding the OT. It is wise to read it. However, we do not live by it, and that is where many go astray. The OT is often used as a proof text for perspectives or actions. Is it wrong to do so? That depends, I would say, on what one is trying to prove!

1 Corinthians 10: 6-11 reads, “6 Now these things happened as examples for us, so that we would not crave evil things as they also craved. 7 Do not be idolaters, as some of them were; as it is written, "THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY." 8 Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. 9 Nor let us try the Lord, as some of them did, and were destroyed by the serpents. 10 Nor grumble, as some of them did, and were destroyed by the destroyer. 11 Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.”

Paul has used examples of idolatry, immorality, presumption and complaining to illustrate specifically what those actions look like and to remind the readers of God’s attitude to those behaviors. He does so to warn us about acting on our cravings, but He never states, “Beware, the Lord will do the same to you!” The OT does show God enacting punishments on men, both the children of Israel and their enemies. However, the NT does not give any reason to believe that God so acts under the new covenant of faith. Rather, it specifically says something different. We live under the Truth of Jesus as revealed by Him when He walked on the earth. We know of the atonement through the crucifixion (an understanding developed using the OT example of sacrifice in the altar), and we have been renewed to spiritual birth and life based upon and revealed by faith in the resurrection of our Lord. 

In John 3: 17 we read, “For God did not send the Son into the world to judge the world, but that the world might be saved through Him.”  And in John 12: 47 & 48, "If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. 48 He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day.”

I believe God’s loving-kindness and compassion is the basis for the coming of His Son. In the OT, we see examples of His position on the sin nature and human behaviors of depravity and hatefulness. However, we live by and trust in the NT revelation of God’s plan of redemption, which is offered to all of humanity. Based on what Jesus taught, judgment is that comparison between our choices and actions held up against the words Jesus brought to us. 

I think post-modern Christianity wants to focus wholly on the feel-good aspect of God's love. His love is unlimited, wondrous, and beyond all that we might think or imagine, of course! Yet, if we limit the character of God to simply His great love, we not only do Him an injustice, we fool ourselves based on our own limited desire to have God be as we imagine Him. To wholly focus on God's love can begin to deny His Holiness, and that is a serious error! Love which offers us grace to enter into His presence--when we are depraved and base beyond what we will admit--was never intended to blind us from the fullness of His holy character. Rather, that love and grace enables us to embrace something totally foreign to our fallen natures, the Divine Nature -- pure and just beyond all that we can think of or imagine, as well!

Read the OT and do not be put off by the actions of the Lord there. Neither embrace it for the law it records! Consider it carefully, looking for the way in which it reveals the heart of God and foreshadows the life of Jesus and His teachings. Where it clearly is a history of the law of God ruling over people, their failure to respond, and the Lord addressing their failure, read and learn. However, it is not our mandate or the way the Lord responds to us.  Always recognize the new covenant of faith in the crucified and resurrected Jesus as a spiritual paradigm that began with God’s response to the faith of Abraham. 

That paradigm counted righteousness based on a condition of faith in Abrahan, and so now it is counted the same towards us. It is a paradigm developed across time, and the paradigm went through the Law period producing the OT record.  This record of the period of law is used to help us see and understand the fullness of what the Lord has done for us. Under the law, the Lord sanctioned actions  motivated by an intent to reveal the wonder of His justice, yes, and this justice intended to lift us into His holiness. All for the purpose of having us be able to receive His love. The OT is a blessing that brings to full light the wonder of the life in the spirit which is the fulfillment of the covenant given to Abraham. A fulfillment of that promise is now upon us living at the end of the age of man. We live by faith in Jesus and in Him we move and have our being.We live in His love, and the wonder of His holiness and justice, as well.

Praying for All of You in Christ

Receive the blessings of these words from 1 Corinthians.    Grace to you and peace from God our Father and the Lord Jesus Christ.   I thank my God always concerning you for the grace of God which was given you in Christ Jesus,   that in everything you were enriched in Him, in all speech and all knowledge,   even as the testimony concerning Christ was confirmed in you,   so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ,   who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 

Yes or No? Our Binary Code.

Ever noticed how much of the spiritual life boils down to the tension between yes or no?

There are two ways to walk through any moment in life: down the path -- up the same, faithful -- not, smile -- frown, anxious -- calm, loving or not, and so it goes. Kind of like the binary language of a computer, I guess. Which way will the neuron be flipped when we make a decision that produces a course of action?

Easily, Christians reading this will jump to the high mark, of Jesus or of the world? True enough, but how many have determined that strict legalism is the way of Jesus and not the way of the world?

John warns us in 1 John 1: 1-5
This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. (Light or dark?)  If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;  but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.   If we say that we have no sin, we are deceiving ourselves and the truth is not in us.   If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.   If we say that we have not sinned, we make Him a liar and His word is not in us.
This part of John's first letter moves forward until in chapter 3:6 we read,

No one who abides in Him sins; no one who sins has seen Him or knows Him.  Practically and spiritually the only question for living a faithful life becomes,  "Am I abiding in the Spirit of Christ ... yes or no?". 

Weeks have passed...

I haven't had time to think and write here.

Soon, maybe.

Too busy?

Sometimes in life it's easy to be overwhelmed and hard to keep up. (1) If that's real, so be it; navigate the rapids.  (2) The enemy's trap for the soul: If I pick up the busyness, I agree that complication is needed; it will "profit" me. It is a choice: simple or complicated? Be aware, Soul, motivations to choose spring from the spirit of Christ or the fallen nature. (3) Being overwhelmed is the consequence of not shouldering responsibility.